Kesar Baug Mumbai ka “Yaad-e-Imam-e-Rahil” ka program misle “Fath-e-Makka” raha

Itwar baroz 12 June 2022 ko Mumbai ke Keaser Baug me Imam Khomeini ki barsi ke mauke par organized kiye gae program “Yaad-e-Imam-e-Rahil” me logo ne badi tadaad me shirkat ki. Program ke shuru hone se pehle hi log apni families ke saath, khas kar apne bachcho ko liye Kesar Baug hall me jama hone lage. Logo ki tadaad itni thi ke chairs kam padne lagi aur log khade reh kar program me shareek ho rahe the.

Jis waqt bachcho ne nazm “Salam Farmahdeh” padhna shuru kiya, us waqt to jaise sailaab aa gaya tha. 200 se zyada bachcho ne nazm me hissa liya aur apne Zamane ke Imam (ATFS) ki khidmat me salaam pesh kiya. Is nazm ki videos bhi social media par bahot viral hui.

Program me Mumbai aur behruni olema ne bhi kaseer tadad me shirkat ki aur program ko mazeed taqwiyat bakhshi. Halanki kuch hi olema ne majme ko khitaab kiya lekin baaki olema shuru se aakhir tak maujood rahe aur program se apni razamandi ka saboot pesh kiya.

Kesar Baug, Mumbai ke us ilaake me maujood hai jahan qaumi markaz ke saath saath Shiat ke mukhtalif fikr ke log rehte hai. Aaj se kuch baras pehle isi jagah par Imam Khomeini (AR) ka naam lene walo ko badnaam kiya jata tha aur unhe shak ki nigaaho se dekha jata tha. Agar koi bhi Imam Khomeini ya Ayatullah Khamenei (DA) se related koi baat karta ya Majlis me un ko refer karta to un par pabandiya aaed kar di jaati.

Lekin salaam ho Imam Khomeini (AR) ki mo’jizana zaat par aur un ke laae gae Islami Inqelaab par, ke logo ke bahot chahne ke baad bhi usi jagah jaha in buzurg hastiyo ki mukhalifat ki gai, unhi ke chahne wale Mumbai ke har ghosho kinaar se apni aurto aur bachcho ke saath shamil hue aur program ko bahot kamiyaab banaya.

Jis tarah Huzur e Akram Mohammed Mustafa (S) ne Islam ko failane ke liye Makka ko chhod kar atraaf ke ilaaqo par dhyan diya aur aakhir me Makka ki taraf sirf paidal nihatte sipahiyo ke saath kooch kar ke Makka fatah kar diya, usi tarah Imam Khomeini (AR) ke laae gae Islami Inqelaab ke chahnewale Mumbai ki zameen par har jagah paida ho gae.

Imam Khomeini (AR) se jab Inqelaab ki muhim ke shuruwaati daur me pucha gaya tha ki inqelaab lane ke liye aap ke sipahi kaha hai, to us waqt unhone kaha tha ki “Wo apni maa’on ki god me pal rahe hai”, usi tarah Imam (AR) ki barsi par Mumbai ke saikdo bachcho ne “Salaam Farmandeh” ki nazm me hissa le kar ye sabit kar diya ki wo bhi Islam ki madad karne ke liye puri tarah tayyar hai.

Imam Khomeini (AR) ke Inqelaab ki ek bahot ahem khoobi ye thi ki wo inqilab ka base Allah (SWT) ki zaat aur awaam me ittehaad (Unity) tha. Inqelaab me Iran ke sabhi logo ne, chahe wo kisi bhi mazhab, maslak, fikr ya background se the, wo sabhi ne badhchad kar hissa liya tha.

Kesar Baug me Imam Khomeini (AR) ki yaad me jo program hua usme bhi qaum ke lagbhag sabhi logo ne hisaa liya. Kuch log is muqaddas program se mehrum reh gae jiski wajah unki Imam Khomeini (AR) ki zaat ke baare me kam samajh ya mis-information ya unko manne wale logo se personal issues ya akhlaqi issues ho sakte hai. Lekin samajhdar logo ka ye wazifa rehta hai ki wo achchi chizo ko dekhte hai aur personal issues ki wajah se agar koi chiz achchai tak pahuchne me aad banti hai to use dur karte hai.

InshaAllah wo waqt zarur aaega jab saari duniya Imam Khomeini (AR) ke laae hue inqelaab par ek saath jama ho jaaege aur zaalim taqato ko is duniya se mita dege.

Fathe Makka ke baad Islam ne jis tarah farogh hasil kiya tha wo misaal aaj bhi zamane ke saamne maujood hai aur InshaAllah usi tarz par aaj ke aaj ke is Fathe Makka ka asar bhi zamana zarur dekhega aur iske asaraat se bharpoor faayeda uthaega.

Abbas Hindi ki kalam se... 

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Aashur ko Mumbai me "Taboot" to nikal gaya lekin...

Traditional Taziya of India

COVID-19 ki guidelines ka bahana bana kar Azadaro ko apne mazlum Imam (a) par dil khol kar rone tak na diya gaya aur sadiyo se jo Manzar saatvi Muharram se lagataar roze aashur aur shaame gariba tak dikhaai dete the, uski jagah sadko par sannata tha.

Imambargaahe aur Azadari ke markaz sune reh gae aur Momeneen ke dil tute hue apne Maula (a) ke masaeb par akele me rone par majboor hue. Ba-Khuda, ye Muharram hamesha yaad rahega aur Azadarane Syyad-ush-Shohoda (a) puri koshish karenge ki aaj se jitna ho sake apne Maula (a) ki azadari har tarah, har haal me ittefaq aur aapsi bhaichare ke saath mil kar pure josh-o-kharosh se aur zyada taqat o quwat ke saath karenge.

Bombay High Court ne 5 logo ko symbolic tarike se "Taziya" nikaalne ki ijazat de di aur "Idara-e-Tahaffuz-e-Hussainiyat" ko ye "Taziya" le jaane ki zimmedari saupi aur saath ye bhi kaha ki Maharashtra ke tamam Muhibbe Imam Hussain (a) ki taraf se Aashura 2020 me sirf ek "Taziya" nikala jaaega.

Isme koi shak nahi ki "Idara-e-Tahaffuz-e-Hussainiyat" ke liye ye fakhr ke saath saath zimmedari ka bhi maqam tha. Zimmedari is baat ki ke wo is baat ka khyal karte ki Taziya is tarah se nikaale ki is sirf Mumbai ke Shio ke jazbaat ka khyal na rakhte hue saare Maharashtra ke har us shkas ka bhi khyal rahe jise Imam Hussain (a) se Muhabbat hai.

Maharashtra me sirf Shia hazraat Muharram ka juloos nahi nikaalte, Aashur ke din Shia ke saath Sunni, Hindu, Buddhist aur digar mazhab ke manne wale bhi Imam Hussain (a) ki yaad manate hue "Taziya" nikaalte hai. Maharashtra me bahot si Shia jamate bhi hai jo aaj bhi "Taziya" nikaalte hai. Aashur ka "Taziya" itna mashhoor hai ki Bombay High Court ne "Taziya" nikaalne ki ijazat di, na ki "Taboot".

"Idara-e-Tahaffuz-e-Hussainiyat" ko "Taziye" se kya pareshani thi wo to unke arakeen ko hi pata hoga lekin "Taziya" sirf Shia nishani nahi balki saare insano me "Imam Hussain (a)" se jise bhi ulfat hai wo "Taziye" ko dekh kar Karbala ke Haram e Imam Hussain (a) ko yaad karta hai wo apne dil me girya karta hai.

"Idare" ne "Taziye" ki jagah "Taboot" nikaal kar na sirf Maharashtra ke Muhibbe Imam Hussain (a) ke armaano ko thes pahuchaai hai balki Bombay High Court ke order ki bhi mukhalifat ki hai jisme saaf likha hai ki "Taziya" nikalne ki ijazat hai.

Isi ke saath jis truck par "Taboot" nikla gaya us ke saamne likha gaya tha "Maqsad-e-Karbala, Aliyun Waliyullah" jo sirf "Idaara-e-Tahaffuz-e-Hussainiyat" ki soch hai, Imam Hussain (a) ummat ki Islaah ke liye qayam kiya tha.

Isi ke saath jis truck par Taboot nikala gaya, kyu ek bhi Aalim-e-Deen ko saath me nahi rakha gaya? Jabke is saal Mumbai me lagbhag saare Olema maujood the?

"Taziya" nikaalne ki ijazat milne ke baad "Idare" ki zimmedari itni badi thi ki wo saare insaano ke jazbaat ka khyal karte hue Imam Hussain (a) ki Shahadat ki munasibat par saare Muhibbe Imam Hussain (a) ki niyabat me Aashur ka "Taziya" nikaalte, lekin afsoos itni badi zimmedari ko "Idara-e-Tahaffuz-e-Husainiyat" ne sirf apne "Idare" ke zaati faaede ko dhyan me rakh kar har kaam kiya.

"Idara-e-Tahaffuz-e-Hussainiyat" ko iska jawaab Janabe Fatima (sa) ko dena hoga aur Allah is zimmedari ko sahi se pura nahi karne par "Idaare" ke arakeen se sakht puch karega. Isi ke saath "Idaare" ke arakeen Muhhibe Hussain (a) ke bhi hamesha jawabdeh rahenge.

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CAA (CAB) aur NRC ke chalte Ummat kya kare?

Jis din se BJP ki sarkar ka dusra session shuru hua hai, ummat e Muslima par jaise pareshaniyo ke pahad tod diye gae hai. Ek ke baad ek, nae nae bills pass karwa kar Ummat par apni jakad mazboot ki ja rahi hai.

Isme aisa kahi nahi hai ki ye musibat kisi ek firke par padh rahi hai, balki isme har wo insan ko pakda ja raha hai jo Musalman ho. Phir wo Kashmir me rehne wale ho jinhe Article 370 aur 35A ko abrogate kar ke pareshan kiya gaya, ya phir hindustan me rehne wala aam Musalman jise NRC ke chalte apne aaba o ajdad se rishta sabit karne ko kaha gaya.

Kuch log isme bhi sectarian point talash kar ke Shia, Bohri aur Sunni ka rang dene par tule hue hai aur chahte hai ki sirf unka firka bach jaae aur bakiya apne hisab se manage kare, jo ki is waqt me bilkul galat raahe hal hai.

Ummat e Muslima ko is mauqe ko ek opportunity ke taur par dekhna chahiye. Waise ye sab par zahir hai ki 15 karod Musalmano agar ek ho jaar to koi inhe pareshan nahi kar sakta lekin Ummat ko sirf Musalmano ki nahi balki humare pyare mulk Hindistan ke baare me sochna zaruri hai.

CAB (CAA) aur NRC laagu hone se sirf Musalman ka nuksan nahi balki saare Hindustaniyo ka nuksan hoga, jisme apne documents arrange karne se le kar detention center me daale jaane tak ka dar hai. Iske saath saath long run me Indian constitution par jo zarb lagegi wo kai saalo tak nahi durust ki jaa sakegi.

Isliye is unconstitutional law ke khilaaf muzahira karna har Musalman ka fairza hai. Aur is baat ko dusre gair Muslim bhaiyo aur behno tak pahuchana zaruri hai ki kaise ye sirf hame bhi nahi balki unke liye bhi khatarnaak sabit ho sakta hai.

Ek taraf jaha is qanun ke khilaaf awaaz uthane ki zarurat hai, wahi dusri taraf jo zaruri dastavez hame apne aap ko Indian Citizen batane ke liye zaruri hai usko jama karna aur mazboot karna bhi zaruri hai. Ye kisi ek fard ka kaam nahi hai balki har kisi ka kaam hai ki wo ek dusre ki madad kare aur jis tarah mumkin ho sabke dastavez mukammal kare.

Ye sirf isliye nahi hai ki hume BJP ki policies se dar lag raha hai balki dastavez ka mukammal hona humara bhi zaruri fariza hai.

Ummat ke zimmedaran ka fariza hai ki sabhi logo ke saath achcha taalmel banakar ek centralized database tayyar kare aur logo ki details ek mehfuz jagah par jama kar ke is azeem zakhire ko achchi tarah se istemaal kare.

Waise Ummat me bahot si baato par ikhtelaaf hai lekin aaj aisa waqt aa gaya hai ki hame saath milkar ladhne ki zyada zarurat hai. 

Is mauke ka fayeda uthate hue saath aae... Haath me haath daalkar kaam kare aur apna deeni, samaji aur hindustani hone ka fariza anjaam de.

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Rangeele VP ke President banne ke Rangeele Sapne

Kya aap ne suna? Rangeela VP ab aap hi ke bharose par President banne ke khawb dekh raha hai!

Umeed hai, aap sab ko yaad hoga ki “Rangeele VP” ko “Rangeela” kyu kaha gaya tha!

Waise to likhe hue bahot arsa guzar gaya. Zamana bhi badal gaya. Humari kamzor yadash me se Rangeeli harkate bhi nikal gai.

Lekin VP sahab ko jab Tv Channel par apne aise kaam jiski wajah se qaum ne tarraqi nahi balki pasti ki taraf safar kiya, uski waah waahi karte suni, to phir raha nahi gaya.

VP sahab ne apne bete ki shadi ki thi jisme unke pasandida European Zakir ko bulaya tha. Ittefaq se us shadi me VP sahab ke ladke ke dosto ne kuch Bollywood songs par dance kiya. 

Ab bachche hai, kya bol sakte hai? Khair chhodo bhi! 

Lekin ek aur ittefaq hua ki us party me jamat ke dusre guests bhi maujood the… aur wo sutro ke mutabiq European Zakir bhi.

Ab sawal ye uthta hai ki Rangeele VP, jo deen ke muharremaat ko khul kar pamaal kar raha hai, us par deeni idare ki zimmedari kaise di ja sakti hai?

Aage aap ki marzi.

VP sahab waise to mazhabi mamelaat me zyada dakhandaazi nahi karte hai. Deen lag, Siyasat alag ka formula le kar chalte hai. Lekin vote bank politics ke chalte kuch Malang aur Akhbari logo ka man rakhne ke liye Olema par pabandi zarur laga diye the.

Baat ko ghumane ke liye video nikaal diye ki pabandi nahi lagaae, sirf invite nahi karenge. Iske baad jab Vidarbh ki kuch jamat ne inhi me se ek Maulana ko kisi marhum ki majlis ke liye bulaae, to inhi VP sahab ne Jamat ke presidents par pressure build kiye aur baat is had tak badhaae ki ek bachchi ki padhai ki fees tak rok diye. Yaad to hoga hi aapko. Audio clips bhi viral kiye the VP Sahab ne.

Waise shayad BAN ya unki basha Mai bole ki not invite bhi theek hi tha. Aakhir Olema ki lagam bhi paise walo ke haath Mai honi chahiye. Jab sach padna shuru kare toh kheech ke rakhna chahiye.

Khair… Ab VP sahab to Rangeele hi hai. Inki harkate bhi Rangeeli hi rahegi.

Baat yaad aa gai thi to socha sab ko yaad dilate chale… Waise “Sab Thik Thaak hi chal raha hai”.

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Yazeed jaiso ki hukumat kaise banti hai?

Hum ne Majlis aur Nauho me aksar suna hoga ki "Qatl e Hussain (as) hua Nara e Takbeer ke sath", "Imam ki shahadat se pehle fatwa jaari kiya gaya tha ki Hussain (a) wajibul qatl hai".

Samajh me ye nahi aata tha ki jab Yazeed ko deen se koi lena dena nahi tha to Takbeer ka naara kyu lagaya gaya? Fatwa lene ki zarurat kyu padi?

Ye chize aaj samajh me aa rahi hai.

Kuch mafaad parast log deen ke Ohdedar bane baithe hai jaise "Rangeela VP" aur deen, Janabe Fatima (s), Azadari aur rusumaat ka naam le le kaar awaam ko bewakuf bana rahe hai. Naam to deen ka lete hai aur rukume shariya (religious donations - Khums, Masjid building donation, etc.) Collect karte hai lekin jab ye fund dene ki baat aati hai to condition lagate hai ki unki baat manna padega.

Agar koi inki mukhalifat kare to unhe fund rokne ki dhamkiya dete hai.

Ye thik usi tarah hai jaise Yazid kiya karta tha! Khud to be-deen tha, naach gana kiya karta tha, haram halaal me farq nahi pata tha, shariat ka koi qanoon nahi pata tha; lekin Zabardasti deeni mansab par chad baitha tha jaisa ki aaj kal Rangeela VP aur uske chahite Chele chapate, Counsellors aur kuch jamat ke presidents deeni markaz ke seth ban baithe hai.

Agar koi inke khilaf ja kar hatta Majlis e Imam Hussain (a) bhi kare to ye log un par bhi pabandi lagate hai aur Majlis karwane ki saza me Maafi Nama likhwate hai. Kya ye Yazidi Sunnat nahi hai?

Yazid khud aa kar logo par zulm nahi karta tha balki uske niche wale log uski chaplusi me ye kaam karte the. Aaj bhi dhamki uske chele de rahe hai que awaam ko dabane ke liye gunde mawaliyo ko samne khade kar dete hai. Agar awaam gundo se nahi dari to fund rok lene ki dhamki dete hai.

Jab bhi hum aise mahol ko samne dekhe to humara kaam hai ki ek jut ho kar aise Rangeelo ke khilaf apni awaaz buland kare. Agar aisa nahi karoge to zalim mazboot hoga aur haq kamzor.

Isme darne ki zarurat nahi hai, InshaAllah fund ka intezam Allah kar dega aur zalim ke khilaf khade hone walo ki hifazat bhi Allah ke zimme hai.

Aao ek kaam kare, karbala aam kare

Zalim ke khilaaf mil jhul kar khade ho kar ye dikhaae ki aaj hum Imam Hussain (a) ki "Halmin Nasir" ki sada par "Labbaik" kehne wale hai.

Was Salam

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Shia aur Shi'at

Do lafz "Shia" aur "Shi'at" sunne me to ek jaise hi lagte hai lekin dono me zameen aasmaan ka farq hai.

Aaj ke zamane me ek taraf Shia use kehte hai jo kisi Shia ke ghar me paida hua aur apni zindagi me Shia rasmo riwaj pure karta hai, phir wo samajh ke kare ya baghair samjhe.

Wahi dusri taraf "Shi'at" ek maktab / institution/  fikr / Soch ka naam hai jiske liye kisi ko Shia ke ghar me paida hone ki zarurat nahi, rasmo riwaj pure karna wajib nahi balki Shi'at ke batae hue usoolo ko apne zindagi me utarna zyada zaruri hai.

Shi'at ka Sabse bada usool hai Zulm ke samne khada hona aur Mazloom ki himayat karna. Yehi baat Imam Ali (a) ne apni Wasiyat me kahi aur isi usool ko samne rakh kar Imam Hussain (a) ne Karbala me qayam kiya tha.

Kisi Shaaer ne bahot khoob kaha hai:

Suno sadae Karbala, Hussain ki zuban se!

Ye tauqe Jabr tod do sitam ke waar mat saho
Humara saath do na do, Ghulam ban ke mat jiyo.

Agar hum Shia ke ghar me bhi paida hue hai aur saare Rasmo Riwaj bhi ada kar rahe hai lekin Shi'at ke usool humari zindagi me nahi hai to hume sochna padega ki hum sahi hai ya nahi.

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Samaj me Karbala ke pehle jaise halaat

Kya aapko pata hai Karbala ka waqya runuma hone ke pehle halaat kaise the?

Sirf itna nahi tha ki Yazeed sharab pita tha aur badkari karta tha... Balki Yazeed ne ek aisa kaam kiya tha jisse ki samaj ka tana bana kharab ho raha tha.

Wo kya kaam tha?

Yazeed ne apni hukumat me aisa mahol banaya tha ki agar koi bura kaam karta to use rokne tokne wale ke dil me khauf rehta ki agar kuch kahega to Yazeed ka koi gunda mawali aa kar taklif na de de.

Iske ulat agar koi kisi ko neki ka hukm karta ya deen ki baat karta to use khud Yazeed ya uske chele chapate aa kar ye kehte ki tum apni zindagi jio lekin dusro ko ye sab neki weki mat sikhao.. isse mahol kharab hota hai. Khamosh baith kar samaj me shanti banae rakho.

Lekin jab koi hasi mazak, tanz, jokes hatta ke buri chize bhi samaj me share karta to use koi rokna to dur uske khilaf awaaz tak uthane ki koshish na karta.

Iska sidha sidha matlab tha ki Allah ke batae hue qanoon jise Amr Bil Maroof aur Nahi Anil Munkar kaha jata hai uska ulta hone laga. Jise Nasihat Bil Munkar aur Sukut Bil Maroof kaha ja sakta tha.

Aaiye hum apne atraaf dekhe!

- Kya aaj samaj me bina kisi khauf ke hum dusre ko acchi bato ki taraf dawat de sakte hai? Ya phir hum par Mulla, Shana ya badi badi karne wala jaise tags lagte hai?

- Kya samaj islami values se dur nahi ja raha hai? Aisa kyu hai ki ek Momin kisi dusre momin se deen ki baat nahi kar sakta?

- Kya humare samaj ke Ohdedaaro ne aisa mahol to nahi bana diya jahan Quraan, Deen aur Achchi baate karne ko samaj me fasad paida karna kaha ja raha hai?

- Kahi aisa to nahi ki buri bato par yehi Ohdedar khamosh rehte hai aur koi action nahi lete?

Agar aisa hai to phir samajh lijiye ki aaj ke daur me humare halaat waise hi hai jaise Karbala ke pehle Yazeed ne bana diye the.

Hum par zaruri hai ki agar hum aise halaat dekhe to Sachchi ka sath dete hue khade ho jaae aur aise samaj me deen ko aam kare, achche Olema ko samaj me laae aur samaj ke Ohdo se (Positions se) bure aur kharab logo ko dure rakhe.

Agar aaj aisa nahi karoge to kal hum dekhege ki samaj se deen gayab ho gaya hai aur deen ke naam par sirf rusumaat reh gai hai aur aise samay me humari nasle (aulaad) humare haath se jaane lagegi aur bachche ma baap ki aankho ke samne bure kaam karenge lekin walidain me ye taqat nahi rahegi ki unhe rok sake.

Jagiye.. Iske pehle ki burai khatm karne ke liye hume zyada badi qurbani deni pad jaae!

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Naya Shobdebaaz

Mere shehr me naya Shobdebaaz aaya hai
Jo muddo ko beja hassas banata hai
Phir logo ke jazbaat ubharta hai
Deen ko deen se ladata hai

Mere shehar me naya shobdebaaz aaya hai!

Kabhi na dars liya usne kisi madarse me
Na uska koi kabhi ustad hi raha hai
Bulata khud ko wo Allama hai
Zabar ko zer, Zer ko Zabar batata hai

Mere shehar me naya shobdebaaz aaya hai

Kiya na kisi Mujtahid ka usne ehteram kabhi
Hamesha Olema ke khilaf hai uski zuban chali
Hai khud ka zehan Soo
Magar dusro ko Soo bulata hai

Mere shehar me naya shobdebaaz aaya hai

Kiya hai usne Social Media ka bharpoor istemaal
Banaya Deen ko apna subh shaam shikar
Barpa kiya hai qaum me ek naya bohran
Jawan, bachche aur budho ko mashkook banaya hai

Mere shehar me naya shobdebaaz aaya hai

"Wilayat" ke naam par Media channel chalata hai
Magar Wilayat ke khilaaf kaam karte jata hai
Na deen ki hai fikr, na ehteram e Olema
Mafaad parast hai, dhoka diye jata hai

Mere shehar me naya shobdebaaz aaya hai

Racha hai dhong ke, sarkar ka wo haami hai
Magar jo Dee ka nahi, woh to sirf fasadi hai
Nazar me rakkho use, fitna na faila paae
Deen ki fikr kar humko qadam uthana hai

Mere shehar me naya shobdebaaz aaya hai

Jawano uththo, is fitne ko mitae hum
Ye kaise mumkin hai ki, yu deen se khel jaae koi
Naam lene se dhoke me iske aae hum
Wilayat o Azadari ko to humne Olema se paya hai

Mere shehar me naya shobdebaaz aaya hai

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Aakhir Imambade me Majlis ho kar rahi

Imam Hussain (as) ki Majlis barpa karne se rokna Sahi amal nahi hai. Jo shaks aisa kare wo kaisa hoga aap sab jante hai.

Afsoos, us Rangeele VP ne na sirf majlis karwane par pabandiyo ki baat ki balki dhamkiya tak di gai.

Lekin Momeneen ki ekjahti aur Allah par bharosa jeet gaya aur sabhi ne saath me mil kar Zalim ke muh par Zordaar tamacha jada aur strict instructions ke bawajood Imam bargah me Majlis hui... Shandaar hui.

Zalim yeh samajh raha tha ki donation de kar wo sab ko kharid lega aur deen o Azadari sab uske hukm se hogi.

Lekin Rajura Jamat ki unity ne Zalim ko bata diya ki wo chande ke paise lene ke chakkar me deen aur azadari ko khatre me nahi padne dege.

Pados ki jamat ne Zalim ke aage ghutne tek diye aur bata diya ki wo kis ke ghulam hai.

Ummat e Muslima ki taraf se Rajura ki Jamat ko salam

Aae hue paiso ko wapas karne wale jazbe ko salam

Zalim je samne ek jut ho kar khade rehne ko salam

Beshak Allah ke nazdeek sabse pasandida jamat wo hai jo uski raah me Zalim ke khilaf aise jihad kare jaise sisa pilaai hui deewar ho (Sura e Saff: 4)

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Deen ke Thekedaro ka Muh kala hua!

Wo samjhte hai ki Paiso se Masjido, Imambargaho aur Momeneen ke quloob ko kharid liya jaaega aur Haq parast Olema par pabandiya laga kar logo ko unse dur kar diya jaaega, lekin Allah ne Olema ko apni taraf se izzat di hai, jo koi unse chhin nahi sakta.

Vidarbh me Mumbai ki siyasat ka ganda khel khelne ki koshish karne me President aur VP sahab ne jaan laga di aur local Jamato ko funds rokne ki dhamki de daali. Unhe laga tha ki inki banai hui Masjid se hi deen ki tableegh ho sakti hai, lekin Allah ko kuch aur hi manzoor tha.

Imam bargah me majlis par pabandi lagai gai, logo ko bhadkaya gaya ki banned Maulana hai majlis me mat jana, lekin "jise Allah rakhkhe use kaun chkhkhe".

Sab ne dekha ki jin logo ne compliant ka call Rangeele VP ko kiya tha wo khud bhi apne aap ko Haq ki zuban se majlis sunne se rok naa sake.

Majlis hui, awaam aai, haq ki tableegh hui, thekedaro ke muh par tamacha pada lekin afsoos Imam bargah Majlis se mehroom rahi.

Wohi Imam bargah jise Bibi Fatima (sa) ka naam le le kar logo se paise mang kar banaya ja raha hai aur Rangeele VP ne apni milkiyat samajh rakhi hai.

Aisi Masjido me jaha Allah ke deen ki baat karne se roka jaae use masjid nahi eet aur paththar ki emarat kaha jata hai.

Afsoos ki local jamat ke ohdedaro ne Masjid ko Rangeele VP ke haatho kuch lakh rupye me bech diya.

Allah sabki hidayat farmaye.

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Humari pyari Masjid aur Jamat ko kya ho gaya?

Buzurgo ke haatho bani humari choti si masjid,
Jisme aaj ke daur ki aashaish to nahi thi,
Haan, magar chain sukun zarur tha.

Jamat ke bade budhe aur bachche aa kar,
Yaha muhabbat ke sath Namaz aur Majlis kiya karte the.

Haae! Is pyari Masjid ko kiski nazar lag gai?

Is gandi duniya ke sarwatmand,
ise apni ghinauni siyasat ka markaz kyu banane lage?

Kal tak jinhe Masjid, Namaz aur Azadari se koi sarokar na tha,
Aaj in sab ka naam le kar, Bibi Fatema (sa) ki khidmat ki guhar lagane lage.

Inse zara pucho; kya hoti hai deen ki khidmat?

Kya yehi deen ki khidmat hai ki,
Jamat ki siyasat me Bibi (sa) ka naam le
Aur apne bachcho ki shadiyon me naach gana kare?
Zaati zindagi me Deen ka namo nishan na ho,
Lekin elections ke waqt barabar se Azadari ki baat kare.

Kya yehi deen ki khidmat hai?

Meri pyari Masjid aur muhabbat wali Jamat ko kya ho gaya?

Ab yahan rishtedariyan nahi chalti,
Chalta hai to sirf,
Rangeele VP ke zariye diya gaya Karze Hasana.
Ab yaha Olema ki izzat nahi hoti,
Laagu hoti hai Olema par pabandi.

Chand rupyo ke chande ki khatir,
Meri pyari Masjid me Majlis rok di jati hai.
Kaha jata hai kahin Rangeela VP naraz na ho jaae.
Ab Bibi Fatema (sa) yaad nahi aati
Na yaad aata hai Olema ka waqar
Aur na deen, aur na shariat!

Haae! Ye meri pyari Masjid ko kya ho gaya?
Ab yahan deen nahi Siyasat chalne lagi..
Deen ka to sirf naam reh gaya,
Jo chanda mangne ke kaam aata hai.

Ae Khuda! Meri pyari Masjid mujhe wapas de de,
Nahi chahiye mujhe AC, Lift aur Italian Marble
Mujhe to bas Sukun wali jagah chahiye
Jahan Muhabbat aur Bhai chare se sab log mile!

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Ayyam e Fatima (S.A) aur Hum

Ayyam e Fatima (sa) aate hi azakhano me ronak phir se palat aati hai. Azadar Majlis o Matam karne lagte hai aur alag alag Olema ki majlise rakhi jati hai.

Ye ayyam nihayat hi dardnaak ayyam hai chuke Janabe Fatima (sa) ne Deen e Islam ko bachane ke liye Zalim o Ghasib hukmarano ke khilaf qayam kiya tha jiske liye unhe bahot Masaeb jhelne pade.

Yaha ek bahot zaruri baat dhyan dene ki hai ki Janabe Fatima (sa) ka qayam zalim hukmarano ke khilaf tha, na ki kisi kgas maslak o mazhab ke khilaaf.

Aaj Ayyam e Fatima (sa) ki majliso me sirf ek khas maslak ke manne walo ko target kiya jata hai aur un par lanat malamat ki jati hai, jabki Janabe Fatima (sa) ne hame dars diya hai ki Zalim chahe koi bhi ho, uske khilaf qayam wajib hai.

Aaiye in muqaddas Ayyam me Janabe Fatima (sa) ki seerat se dars hasil karte hue ham zamane ke Zalimo ke khilaf qayam karne ki himmat jutaae aur Deen ki raah me qurbaniya dene ke liye aamda hone ki koshish kare.

Was Salam
Shia Qaumi Halaat Team
t.me/QaumiHalaat

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Waseem Rizvi aur Shia Qaum

Hindustan ke State Uttar Pradesh me aaj Bhartiya Janta Party ki hukumat hai. Isi State me Shia aabadi ka bada hissa bhi rehta hai.

UP State ki history me Shia hukumat ka ek bada daur raha hai jiska markaz Lucknow aur atraaf ke ilaqon me tha. Isi wajah se Uttar Pradesh me Shia Waqf ki bahot si properties paai jati hai.

Shia Waqf properties ki dekh rekh ke liye sarkar dwara gathit Shia Waqf Board me Chairman ki post par Syed Waseem Rizvi appointed hai. In sahab par maazi me waqf property ke saath gadbadi karne ke mamle bhi darj hai. Isi wajah se Maulana Kalbe Jawad Sahab iske khilaf sarkar ko complaint kar chuke hai, lekin Sarkar ise hatane ka naam nahi le rahi hai.

Apne ghaflo aur ghotalo ko chupane ke liye Waseem Sahab aaj kal BJP ko lubhane wale bayanat de rahe hai jisme Ram Mandir nirman me Shia Waqf Board ki taraf se bayanat ke saath saath Hindustan me Madarso par pabandi laane jaise bayanat bhi shamil hai.

In bayanat ki wajah se sirf Shia Waqf Board ka naam hi kharab nahi ho raha hai balki puri Shia Qaum par aanch aa rahi hai.

Apne zaati mafaad ke liye Waseem Rizvi puri Shia Qaum ke naam par kichad uchaal raha hai.

Iske khilaaf Shia Olema ne milkar bhi awaaz uthai hai jinme Maulana Kalbe Jawad sb, Maulana Ahmed Ali Abedi sb, Maulana Hussain Mehdi Hussaini Sb, Maulana Taqi Agha Sb, Maulana Ghulam Mohammed Mehdi sb, aur digar Olema shamil hai.

Shia Qaum ke logo se guzarish hai ki Waseem Rizvi ke bayanat ki mazammat karte rahe, agar kisi ke zehan me ye khyal aae ki ye Shia Qaum ko represent kar raha hai to use batae ki iska Qaum se koi lena dena nahi hai aur awaam Olema ke saath mil kar khadi rahe, kahi aisa na ho ki Waseem Rizvi jaise bhediye humara naam le kar logo ko bewakuf banane me kamiyab ho jaae.

Shia Qaumi Halaat Channel
t.me/QaumiHalaat

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Waseem Rizvi aur Shia Qaum

Hindustan ke State Uttar Pradesh me aaj Bhartiya Janta Party ki hukumat hai. Isi State me Shia aabadi ka bada hissa bhi rehta hai.

UP State ki history me Shia hukumat ka ek bada daur raha hai jiska markaz Lucknow aur atraaf ke ilaqon me tha. Isi wajah se Uttar Pradesh me Shia Waqf ki bahot si properties paai jati hai.

Shia Waqf properties ki dekh rekh ke liye sarkar dwara gathit Shia Waqf Board me Chairman ki post par Syed Waseem Rizvi appointed hai. In sahab par maazi me waqf property ke saath gadbadi karne ke mamle bhi darj hai. Isi wajah se Maulana Kalbe Jawad Sahab iske khilaf sarkar ko complaint kar chuke hai, lekin Sarkar ise hatane ka naam nahi le rahi hai.

Apne ghaflo aur ghotalo ko chupane ke liye Waseem Sahab aaj kal BJP ko lubhane wale bayanat de rahe hai jisme Ram Mandir nirman me Shia Waqf Board ki taraf se bayanat ke saath saath Hindustan me Madarso par pabandi laane jaise bayanat bhi shamil hai.

In bayanat ki wajah se sirf Shia Waqf Board ka naam hi kharab nahi ho raha hai balki puri Shia Qaum par aanch aa rahi hai.

Apne zaati mafaad ke liye Waseem Rizvi puri Shia Qaum ke naam par kichad uchaal raha hai.

Iske khilaaf Shia Olema ne milkar bhi awaaz uthai hai jinme Maulana Kalbe Jawad sb, Maulana Ahmed Ali Abedi sb, Maulana Hussain Mehdi Hussaini Sb, Maulana Taqi Agha Sb, Maulana Ghulam Mohammed Mehdi sb, aur digar Olema shamil hai.

Shia Qaum ke logo se guzarish hai ki Waseem Rizvi ke bayanat ki mazammat karte rahe, agar kisi ke zehan me ye khyal aae ki ye Shia Qaum ko represent kar raha hai to use batae ki iska Qaum se koi lena dena nahi hai aur awaam Olema ke saath mil kar khadi rahe, kahi aisa na ho ki Waseem Rizvi jaise bhediye humara naam le kar logo ko bewakuf banane me kamiyab ho jaae.

Shia Qaumi Halaat Channel
t.me/QaumiHalaat

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ईद ए मिलाद की खुशियों के दिनों में भाईचारा

उमूमन यह देखा जाता है कि खुशियों के दिनों में लोग अपने आपसी गीले शिकवे भूल कर एक दूसरे से गले मिलते है और मिल जुल कर खुशियां मनाते है।

ऐसा ही कुछ हमे पूरे हिंदुस्तान में देखने को मिला जहाँ सारी शिया क़ौम अहले सुन्नत भाइयो के साथ मिल कर मिलाद ए नबीये करीम (स.) मनाती हुई दिखाई दी।

सिर्फ बड़े शहरों में ही नही बल्कि गाओ कस्बो में भी जश्न धूम धाम से मनाया गया और भाईचारे कक माहौल दिखा।

इतना ही नही, जो लोग इत्तेहाद के मुखालिफ बाते करते है उनके रहबर और मेंबर्स ने भी उम्मते मुस्लिमा को ईद की मुबारकबाद पेश करी।

महाराष्ट्र, गुजरात, उत्तर प्रदेश, तमिलनाडु, कर्नाटका जैसे राज्यो में भी शिया भाइयो ने अहले सुन्नत भाइयो के साथ मिल ककर ईद मनाई और जगह जगह शर्बत और खाने पीने का इंतज़ाम। किया।  महाराष्ट्र में ब्रम्हपुरी, राजुरा, हिंगणघाट जैसे तहसील में ईद का जश्न मनाया गया वैसे ही हैदराबद, चेन्नई, बैंगलोर और मुंबई में भी अहले शिया और अहले सुन्नत सरकार (स.) की आमद का जश्न मनाते और एक दूसरे को ईद की मुबक़राबाद देते दिखाई दिए।

इन सब के बीच कुछ फितना पसंद लोग एक नई बिदअत को ईजाद करने की नाकाम कोशिश कर रहे थे जिसे "हफ्ता ए बरा'अत" का नाम दे रहे है, जिसका मतलब होता है दुसरो से दूर होने का हफ्ता। एक तरफ जहाँ मुजताहेदीन, ओलेमा और अवाम एक दूसरे के नज़दीक आने के लिए आमादा है, वही दूसरी तरफ फितना पसंद लोग अवाम में इंतेशार फ़ैलाने की नाकाम कोशिश कर रहे है।

ओलेमा और अवाम को मिल कर ऐसे फितनापरवर लोगो का पर्दा फाश करके उम्मत को फ़ितने की आग से महफूज़ रखना चाहिए।

अल्लाह से दुआ है कि उम्मत में भाईचारा और यकजहती का माहौल बाकी रखते हुए इसे मज़बूत बनाए और हमे फितना पसंद लोगो के शर से महफूज़ रखे।

तहरीर: अब्बास हिंदी

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Azadari Ne is Qaum ko Zinda Rakha hai - Imam Khomeini (a.r.)

Humne aksar suna hai ki humari qaum ko azadari ne zinda rakha hai; jo sunne me bahot achcha aur dil ko chu lene wali baat hai.

Lekin agar ise haqiqat ki nigah se dekhe to ye samajh pana thoda mushkil dikhai deta hai.

Kuch log kahege ki hum zinda to khana khane aur pani peene se hai; azadari se kaise?

Kuch log kehte hai ki duniya me sirf humari qaum thodi hi zinda hai? Har dusri qaum is duniya me zinda hai masalan Hindu, Buddh, Isai, Sunni, wagairah.

Phir ye kaise kaha jata hai ki is Azadari ne hume zinda rakha hai?

Hume ye dekhna hoga ki "Zinda" kise kaha jaata hai?

- Kya khana khane aur pani peekar jo log saase le rahe hai wo Zinda hai?

- Kya wo log zinda hai jo is Maddi duniya ke liye apna sabkuch bech dete hai?

- Kya kisi zalim ke dar se uske zulm ko sehte hue jeena zinda rehna hai?

- Aise bahot se sawal khade hote hai jab "Zindagi" ki baat aati hai.

Aaiye dekhte hai Azadari hume kya sikhati hai?

Azadari hume sikhati hai ki Izzat ki maut zillat ki zindagi se bahot behtar hai.

Karbala hume dars de rahi hai ki hum bhooke aur pyase shaheed to ho sakte hai, lekin zillat nahi tasleem kar sakte.

Jo qaum maut se ladna seekh jaae use koi nahi hara sakta.

Aaiye ab dekhte hai ki Imam Khomeini apne is statement "Aaj tak is qaum ko Azadari ne zinda rakha hai" se wo kya kehna chah rahe hai?

Inqelab e Islami se pehle wala Iran hum sab ko pata hai, jaha fahasha aam tha, ise Middle East ka Paris kaha jata tha aur yaha ka Baadshah Reza Shah, jo ki bazahir Shia tha lekin American puppet tha, Iran me hijab par bhi pabandi lagane ki baat kar raha tha.

Imam Khomeini ne jab Reza Shah ke khilaaf muhaaz khola, tamam Irani qaum ne Imam Khomeini ki awaaz par labbaik kaha aur ek saath mil kar kaha tha ki "Hum bhooke pyase rehne ko tayyar hai, apne seeno par goliya khane ko tayyar hai, sanctions jhelne ko tayyar hai lekin Reza Shah ke zalim raj me rehne ko ek din ke liye tayyar nahi hai".

- Is qaum me ye jazba kaha se aaya?
- Kyu aisa jazba dusri qaum me nahi hai?
- Kyu dusri qaum me jo inqelab aae hai wo Maddi the aur khane peene par khatm ho jaate the?

Kyuki is qaum ne apna dars Karbala se seekha hai jaha ye sikhaya jata hai ji asl zindagi izzat se hasil hoti hai aur asl izzat Allah ki Riza me hai aur Allah ki Riza Adl ke liye ladne aur Zalim ke khilaaf apni awaaz buland karne me hai.

Humare saamne aisi bahot si qaum hai jo apne inqelab ke shuruaati daur me to bahot josh me rehti hai lekin kuch dino baad zalim se mil jaati hai ya zalim use todne me kamiyab ho jata hai.

Lekin hum saaf taur par dekh sakte hai ki jo Inqelab Imam Khomeini ne laya tha wo aaj bhi zinda hai aur Irani qaum ne Karbala se dars hasil karte hue Zalim America ke saamne kabhi apne irade kamzor nahi hone diye.

Is qaum ne hamesha apne Shohoda ki izzat ki hai. Is qaum ne Iran Iraq jang me 5 lakh jawano ki qurbani qabul ki lekin Zalim America ke saamne jhukna pasand nahi kiya.

Agar hum bhi sahi tariqe se Karbala ko samjh kar us par amal kare to inshaAllah hum bhi dekhege ki hum kisi bhi mulk me ho ya kisi bhi shahar me ho Allah ki madad humare saath rahegi aur hum bhi surkhru hoge.

Beshak Rasul e Khuda (s) ne sach kaha hai ki "Imam Hussain (a) ki shahadat me wo aag aur hararat hai jo Momineen ko qayamat tak (Zulm ke khilaaf) khamoshi se baithne nahi degi."

Aao ek kaam kare..
Karbala aam kare.

Tehrir: Abbas Hindi

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Kya Mujtahid ke fatwe ko dekh kar uske Ijtihad se inkaar kiya ja sakta hai?

Jaisa ki hum sab jaante hai ki Shia Isna Asheri Fiqh jise Fiqh e Jafri bhi kaha jaata hai, iski buniyaad Quraan aur Ahlebait (a) par rakhi gai hai aur ise samjhne ke liye ek raah hai jise Ijtihaad kaha jaata hai.

Ijtihad karne ke liye ek taweel rasta hai jisme kam se kam 20 saal ki padhai ke baad Dars-e-Kharij dene aur alag alag mujtahedin ke Dars-e-Kharij attend kar ke hi is field me aage badha ja sakta hai.

Kya ek hadis dekh kar Mujtahid ke fatwe par ungli uthai ja sakti hai jise sadir karne se pehle ek Mujtahid hazaro hadiso ko refer karta hai aur uski sanad, rijal aur bahot se pehlu dekh kar fatwa deta hai?
 
Bilkul nahi! kyuki hum sirf ek hadis dekh rahe hai balki apna fatwa dene se pehle Mujtahid ko ise apne Dars-e-Kharij me bahot se Mujtahedin ke saamne prove karna padta hai.

Humari Fiqh me bahot se Mujtahedin ke bilkul alag alag fatwe hote hai lekin isse aapas me koi takraao nahi paida hota.

Kuch misaal is tarah se hai: 👇🏼👇🏼👇🏼

✅ Namaz-e-Juma ke waqt ko le kar sabhi Mujtahedin ka manna hai ki Zawaal se kaafi waqt hone tak bhi hum Juma ada kar sakte hai lekin Ayatullah Sistani ke fatwe ke hisab se Zawaal se qareebtar agar Jume ka Khutbe ka aaghaz hona chahiye.

Ayatullah Sistani ka ye masla unke ustaad Ayatullah Khoei se alag hai. Isi tarah chand ka masla bhi hai. In maslo me alag alag Mujtahid apni research ke tahat Shia hadiso ki kitab me research karte hai aur uski sanad ke aetebar se hadis ke sahi ya galat hone ke natije par pahuchte hai phir apna fatwa dete hai.

✅ Peacock ka gosht khana:

Kuch hadis me aata hai ki humare Aaimma (a) ne Peacock ka gosht khana haram qarar diya hai.

Masalan, Imam Mohammed Baqir (as) farmate hai ki Peacock aur Khargosh ka gosht khana haraam hai (Mana Yazar ul Faqih, hadith No 4197).

Lekin Ayatullah Sistani ke fatwe ke hisab se Peacock ka gosht khana halal hai (Masla No. 2633 - Slaughtering and hunting of animals » Rules of things allowed to eat and drink).

Ayatullah Sistani ne zarur wo hadise padhi hogi jisme Peacock ka gosht haram hai lekin unki research me bahot si aisi hadis bhi guzri hogi jisme Peacock ka gosht khane me harj nahi jis par Ayatullah Sistani ne apna Ijtihad kiya jiski bina par unhone ye fatwa diya jo ki bilkul sahi hai aur isme shak ki koi gunjaish nahi ki ja sakti.

✅ Chess ka masla: 
Peacock ke gosht ki tarah Chess khelne ka masla bhi hai.

Kuch hadis me Chess khelne ko mana kiya gaya hai lekin bahot se Mujtahedin jin me Ayatullah khamenei, Ayatullah Nasir Makarem Shirazi aur dusre Mujtahid shamil hai; ye kehte hai ki agar Chess par gambling na ki jaae to iske khelne me harj nahi. Is masle me bhi Mujtahedin apni research saikdo hadiso par based rakhte hai jo is tarah ki chizo ke liye milti hai.

Ye natija bhi Ijtihad aur Dars-e-Kharij ke baad nikala gaya hai.

✅ Music ka Masla:

Music ke liye bhi bahot si hadise hai jinme iske istemaal ko haram qarar diya gaya hai lekin Mujtahedin ne do qism ke Music ki baat ki hai 1. Halal Music aur 2. Haram Music jo bahot si hadiso me aata hai, jiske tahat Mujtahid kisi faisle par pahuchta hai.

Ayatullah Sistani aur Ayatullah Khamenei dono is mamle me same fatwa dete hai.

✅ Tashhud me Shahadat-e-Salisa:

Kuch log Hadis le kar aate hai ki Namaz ke Tashhud me Shahadat-e-Salisa padna jayaz hai.

Is hadis ko Mujtahid ne bhi padha hoga lekin unki nazar se is mauzu par hazaro hadise guzri hogi aur unke deep research se ye prove nahi hota ki ye padh sakte hai.

Isiliye Ayatullah Sistani ke nazdik Shahadat-e-Salisa Namaz me padna sahi nahi hai.

Upar di hue kuch misaale hai jo ye batate hai ki Ijtihad aur Dars-e-Kharij ek alag field hai jaha ek do hadis jaanne se kaam khatm nahi ho jaata balki ek Mujtahid apni saari zindagi de kar us maqam tak pahuchta hai ki apni Research aur dusre Mujtahedin ke saath behas o mubahisa kar ke kisi natije par pahuche.

Agar kisi Mujtahid ka fatwa hume batai gai Hadis se match nahi karta, iska matlab ye nahi ki Mujtahid ka fatwa galat hai. Balki hum abhi tak us field se bahot dur hai aur hum us masle me comment nahi kar sakte.

Nahi to Ayatullah Khamenei ke saath saath Ayatullah Sistani aur Ayatullah Makarem Shirazi galat sabit ho jaaege.

Mujtahid par apna comment sadir karne se pehle hume do baar soch lena chahiye ki hum kis shaksiyat ke muqable me apna muh khol rahe hai.

Yehi Mujtahid aaj saari duniya me Shi'at ki tarweej, tabligh aur hifazat kar rahe hai.

Allah hume Mujtahedin ki qadr karne aur unki izzat karne ki taufeeq ata kare.

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Mujtahid ki Tauheen par Federation khamosh kyu?

Kuch dino pehle Ek Aalim ki tauheen ka bahana bana kar apni siyasi rotiya sekne wale Federation ke ahalkar aaj Ek Azeem Mujtahid Ayatollah Khamenei aur Mujahid Fi Sabilillah Syed Hasan Nasrallah ki tauheen par khamosh baithe hue hai.

Na khud Federation se koi letter baazi hui aur na unki member Jamato se kisi tarah ka khat aaya. Sawal yeh hai ki aisa kyu?

Mulk bhar me apni pakad banane ke firaq me lage Rangeele VP sahab ne pressure kar ke aur jamat progress fund ka lalach de kar Jamato se pichle case me condemnation letters to issue karwa liye the kyuki waha unki personality mazboot ho rahi thi.

Lekin jab baat asli mazhabi shaksiyat par aai to Rangeele VP sahab ghoshanasheen (gharo me baithe)  nazar aae.

Jab kisi ne un Jamato se letter issue karne ko kaha jinhone Rangeele VP ke bolne par pehle letters issue kiye the to wo log baukhlaae hue nazar aae. Unke liye sawal ye tha ki Rangeele VP ki maane ya Deeni shaksiyato ke liye awaaz uthae.

Lekin Rangeela VP to apni seat bachane ke liye aur Mujtahedin ki tauheen karne walo ke vote hasil karne ke liye khamosh tha aur uski pittu jamate VP sahab se koi order na milne ki bina par khamosh thi.

- Sawal ye hai ki Federation kis liye bana hai?
- Rangeele logo ko Ummat par thopne ke liye ya phir Deen aur Ummat ke liye kaam karne ke liye?

Agar Federation ke Vision me Deen nahi hai to Ummat ko aise Federationo ko ukhad bahar fekna chahiye aur apni baagdor Mazhabi Olema ke supurd kar deni chahiye.

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Rangeele VP ka Maulana Prem - Kya Sach kya Jhoot

Shahar me pichla Muharram sab ko yaad rahega jab khule aam awaam ko bula kar  VP Sahab ne apni fikr se alag Olema Hazraat par apni milkiyat wali Masjido me majlis padhne par pabandi laga di.

Ab kehte hai na:

Boe ped babul ka...
To Aam kahan se hoe?
(बोए पेड़ बबूल का...
तो आम कहाँ से होए?)

Ye baat sach sabit hui. Awaam bechari ki nazro me Olemao ki izzat kam kar di gai.

Kuch malango ne Mujtahedin par lanat malamat ki.. kuch shaaero ne olemao ke khilaaf ashaar gad diye... Kuch log sadko par Olemao ki badtamizi karne lage.

Lekin aag to apne ghar ki Shadiyon me Naach Gana karne wale Rangeele VP sahab ne lagai thi na..

Waise VP sahab ka Federation aajkal  idhar udhar letter baazi karne me mahir hota ja raha hai.

Canada ki jamat ke Secretary ke ghar me unnatural same sex marriage hua.. VP sahab ne letter issue kiya ki haram kaam hua hai, Jamat ko resign karna chahiye.

Apne mulk ki ek jamat ke bahar kisi aam shaks ne masjid ke bahar ek aalim se bad kalami kar di... VP sahab ne aalim ki izzat ka sawal utha kar Jamat se resignation maang liya.

Agar VP sahab ka dil sahi me jal raha hai to apne ghar me hue gaane bajane par resign kyu nahi kiya?

Aalim ki izzat pyari hai to 4 Aalim aur 1 Aalima par jab bhari meeting me gali galoch ke bich awaam ke haatho pabandi lagai tab kyu resign nahi kiya?

Magarmachchh ke aasu bahana, letter baazi karna aur muddo se logo ka dhyan hathana to koi VP sahab se sikhe.

Lekin sawal ab bhi baaki hai.. Bedeen aur Rangeele VP sahab ka aur unki team ka resignation kab?

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Rangeela VP aur Rangeeli Secretary: Khoja Community me Gay wedding

Kuch mahino pehle khabar aati hai ki humare shahar ke VP sahab ke ladke ki shadi me naach gana hota hai aur uske photos / videos social media par viral ho jaate hai. Log is harkat ko condemn karte hai lekin VP sahab aur unki DiVision team ise personal life ka matter bata kar logo ko shant kar dete hai.

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