Kya Mujtahid ke fatwe ko dekh kar uske Ijtihad se inkaar kiya ja sakta hai?

Jaisa ki hum sab jaante hai ki Shia Isna Asheri Fiqh jise Fiqh e Jafri bhi kaha jaata hai, iski buniyaad Quraan aur Ahlebait (a) par rakhi gai hai aur ise samjhne ke liye ek raah hai jise Ijtihaad kaha jaata hai.

Ijtihad karne ke liye ek taweel rasta hai jisme kam se kam 20 saal ki padhai ke baad Dars-e-Kharij dene aur alag alag mujtahedin ke Dars-e-Kharij attend kar ke hi is field me aage badha ja sakta hai.

Kya ek hadis dekh kar Mujtahid ke fatwe par ungli uthai ja sakti hai jise sadir karne se pehle ek Mujtahid hazaro hadiso ko refer karta hai aur uski sanad, rijal aur bahot se pehlu dekh kar fatwa deta hai?
 
Bilkul nahi! kyuki hum sirf ek hadis dekh rahe hai balki apna fatwa dene se pehle Mujtahid ko ise apne Dars-e-Kharij me bahot se Mujtahedin ke saamne prove karna padta hai.

Humari Fiqh me bahot se Mujtahedin ke bilkul alag alag fatwe hote hai lekin isse aapas me koi takraao nahi paida hota.

Kuch misaal is tarah se hai: 👇🏼👇🏼👇🏼

✅ Namaz-e-Juma ke waqt ko le kar sabhi Mujtahedin ka manna hai ki Zawaal se kaafi waqt hone tak bhi hum Juma ada kar sakte hai lekin Ayatullah Sistani ke fatwe ke hisab se Zawaal se qareebtar agar Jume ka Khutbe ka aaghaz hona chahiye.

Ayatullah Sistani ka ye masla unke ustaad Ayatullah Khoei se alag hai. Isi tarah chand ka masla bhi hai. In maslo me alag alag Mujtahid apni research ke tahat Shia hadiso ki kitab me research karte hai aur uski sanad ke aetebar se hadis ke sahi ya galat hone ke natije par pahuchte hai phir apna fatwa dete hai.

✅ Peacock ka gosht khana:

Kuch hadis me aata hai ki humare Aaimma (a) ne Peacock ka gosht khana haram qarar diya hai.

Masalan, Imam Mohammed Baqir (as) farmate hai ki Peacock aur Khargosh ka gosht khana haraam hai (Mana Yazar ul Faqih, hadith No 4197).

Lekin Ayatullah Sistani ke fatwe ke hisab se Peacock ka gosht khana halal hai (Masla No. 2633 - Slaughtering and hunting of animals » Rules of things allowed to eat and drink).

Ayatullah Sistani ne zarur wo hadise padhi hogi jisme Peacock ka gosht haram hai lekin unki research me bahot si aisi hadis bhi guzri hogi jisme Peacock ka gosht khane me harj nahi jis par Ayatullah Sistani ne apna Ijtihad kiya jiski bina par unhone ye fatwa diya jo ki bilkul sahi hai aur isme shak ki koi gunjaish nahi ki ja sakti.

✅ Chess ka masla: 
Peacock ke gosht ki tarah Chess khelne ka masla bhi hai.

Kuch hadis me Chess khelne ko mana kiya gaya hai lekin bahot se Mujtahedin jin me Ayatullah khamenei, Ayatullah Nasir Makarem Shirazi aur dusre Mujtahid shamil hai; ye kehte hai ki agar Chess par gambling na ki jaae to iske khelne me harj nahi. Is masle me bhi Mujtahedin apni research saikdo hadiso par based rakhte hai jo is tarah ki chizo ke liye milti hai.

Ye natija bhi Ijtihad aur Dars-e-Kharij ke baad nikala gaya hai.

✅ Music ka Masla:

Music ke liye bhi bahot si hadise hai jinme iske istemaal ko haram qarar diya gaya hai lekin Mujtahedin ne do qism ke Music ki baat ki hai 1. Halal Music aur 2. Haram Music jo bahot si hadiso me aata hai, jiske tahat Mujtahid kisi faisle par pahuchta hai.

Ayatullah Sistani aur Ayatullah Khamenei dono is mamle me same fatwa dete hai.

✅ Tashhud me Shahadat-e-Salisa:

Kuch log Hadis le kar aate hai ki Namaz ke Tashhud me Shahadat-e-Salisa padna jayaz hai.

Is hadis ko Mujtahid ne bhi padha hoga lekin unki nazar se is mauzu par hazaro hadise guzri hogi aur unke deep research se ye prove nahi hota ki ye padh sakte hai.

Isiliye Ayatullah Sistani ke nazdik Shahadat-e-Salisa Namaz me padna sahi nahi hai.

Upar di hue kuch misaale hai jo ye batate hai ki Ijtihad aur Dars-e-Kharij ek alag field hai jaha ek do hadis jaanne se kaam khatm nahi ho jaata balki ek Mujtahid apni saari zindagi de kar us maqam tak pahuchta hai ki apni Research aur dusre Mujtahedin ke saath behas o mubahisa kar ke kisi natije par pahuche.

Agar kisi Mujtahid ka fatwa hume batai gai Hadis se match nahi karta, iska matlab ye nahi ki Mujtahid ka fatwa galat hai. Balki hum abhi tak us field se bahot dur hai aur hum us masle me comment nahi kar sakte.

Nahi to Ayatullah Khamenei ke saath saath Ayatullah Sistani aur Ayatullah Makarem Shirazi galat sabit ho jaaege.

Mujtahid par apna comment sadir karne se pehle hume do baar soch lena chahiye ki hum kis shaksiyat ke muqable me apna muh khol rahe hai.

Yehi Mujtahid aaj saari duniya me Shi'at ki tarweej, tabligh aur hifazat kar rahe hai.

Allah hume Mujtahedin ki qadr karne aur unki izzat karne ki taufeeq ata kare.

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Mujtahid ki Tauheen par Federation khamosh kyu?

Kuch dino pehle Ek Aalim ki tauheen ka bahana bana kar apni siyasi rotiya sekne wale Federation ke ahalkar aaj Ek Azeem Mujtahid Ayatollah Khamenei aur Mujahid Fi Sabilillah Syed Hasan Nasrallah ki tauheen par khamosh baithe hue hai.

Na khud Federation se koi letter baazi hui aur na unki member Jamato se kisi tarah ka khat aaya. Sawal yeh hai ki aisa kyu?

Mulk bhar me apni pakad banane ke firaq me lage Rangeele VP sahab ne pressure kar ke aur jamat progress fund ka lalach de kar Jamato se pichle case me condemnation letters to issue karwa liye the kyuki waha unki personality mazboot ho rahi thi.

Lekin jab baat asli mazhabi shaksiyat par aai to Rangeele VP sahab ghoshanasheen (gharo me baithe)  nazar aae.

Jab kisi ne un Jamato se letter issue karne ko kaha jinhone Rangeele VP ke bolne par pehle letters issue kiye the to wo log baukhlaae hue nazar aae. Unke liye sawal ye tha ki Rangeele VP ki maane ya Deeni shaksiyato ke liye awaaz uthae.

Lekin Rangeela VP to apni seat bachane ke liye aur Mujtahedin ki tauheen karne walo ke vote hasil karne ke liye khamosh tha aur uski pittu jamate VP sahab se koi order na milne ki bina par khamosh thi.

- Sawal ye hai ki Federation kis liye bana hai?
- Rangeele logo ko Ummat par thopne ke liye ya phir Deen aur Ummat ke liye kaam karne ke liye?

Agar Federation ke Vision me Deen nahi hai to Ummat ko aise Federationo ko ukhad bahar fekna chahiye aur apni baagdor Mazhabi Olema ke supurd kar deni chahiye.

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Rangeele VP ka Maulana Prem - Kya Sach kya Jhoot

Shahar me pichla Muharram sab ko yaad rahega jab khule aam awaam ko bula kar  VP Sahab ne apni fikr se alag Olema Hazraat par apni milkiyat wali Masjido me majlis padhne par pabandi laga di.

Ab kehte hai na:

Boe ped babul ka...
To Aam kahan se hoe?
(बोए पेड़ बबूल का...
तो आम कहाँ से होए?)

Ye baat sach sabit hui. Awaam bechari ki nazro me Olemao ki izzat kam kar di gai.

Kuch malango ne Mujtahedin par lanat malamat ki.. kuch shaaero ne olemao ke khilaaf ashaar gad diye... Kuch log sadko par Olemao ki badtamizi karne lage.

Lekin aag to apne ghar ki Shadiyon me Naach Gana karne wale Rangeele VP sahab ne lagai thi na..

Waise VP sahab ka Federation aajkal  idhar udhar letter baazi karne me mahir hota ja raha hai.

Canada ki jamat ke Secretary ke ghar me unnatural same sex marriage hua.. VP sahab ne letter issue kiya ki haram kaam hua hai, Jamat ko resign karna chahiye.

Apne mulk ki ek jamat ke bahar kisi aam shaks ne masjid ke bahar ek aalim se bad kalami kar di... VP sahab ne aalim ki izzat ka sawal utha kar Jamat se resignation maang liya.

Agar VP sahab ka dil sahi me jal raha hai to apne ghar me hue gaane bajane par resign kyu nahi kiya?

Aalim ki izzat pyari hai to 4 Aalim aur 1 Aalima par jab bhari meeting me gali galoch ke bich awaam ke haatho pabandi lagai tab kyu resign nahi kiya?

Magarmachchh ke aasu bahana, letter baazi karna aur muddo se logo ka dhyan hathana to koi VP sahab se sikhe.

Lekin sawal ab bhi baaki hai.. Bedeen aur Rangeele VP sahab ka aur unki team ka resignation kab?

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Rangeela VP aur Rangeeli Secretary: Khoja Community me Gay wedding

Kuch mahino pehle khabar aati hai ki humare shahar ke VP sahab ke ladke ki shadi me naach gana hota hai aur uske photos / videos social media par viral ho jaate hai. Log is harkat ko condemn karte hai lekin VP sahab aur unki DiVision team ise personal life ka matter bata kar logo ko shant kar dete hai.

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Khawarij ideology ne Imam ALI (as) ki jaan li

Imam Ali (as),  k jinhone jung e Siffeen k maidan me dushman ki eit baja dee thi unhe khawaarij ideology ne peeche hatne per majboor kar diya aur yehi ideology unke qatl ka b sabab bani.

Khwaarij ideology dushman se zyada nuksaan deh hai.

Jo kaam dushman na kar saka (Imam Ali (a) ka qatl) wo is ideology k maanne waalo k zariye hua.

Khwaarij wo tola tha jo na muaviya ko sahi maanta tha na Maula Ali (a) ko.

Khawaarij muaviya k bhi dushman the aur Ali (a) k bhi, unhe to bas apni tilawat o munajaat per fakhr tha aur kehte k ye dono galat aur hum sahi aur humme se har ek qaari e Quran hai yaani deen hume in dono (muawiya aur Ali a.) se behtar pata hai.

Ye ajeeb ideology aaj humaare muashre me b maujood hai.

Jo dushman k kaam ko asaan kar deti hai hatta dushman se zyada khatarnaak saabit hoti hai.

Hum me aise bohot log mil jaenge jinka ye nazariya hai k maraje ki mukhalifat Karne waale b galat aur maraje ki pairwi karne waale b galat aur hum hi hai jo deen ka behtareen ilm rakhne waale hai.

Inko chahiye k fursat se dono ki taalimaat ko dekhe padhe aur samjhe k kaunsi raah Hukumat e Imam Mahdi (atfs) se qareeb hai. Khawaarijo ki tarah confuse hokar Ali se jung karke muawiya ko support na kare.

Khudaya hume haq o baatil ki pehchaan karne ki taufeeq ataa farma.

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