1 Oct 2018

Yazeed jaiso ki hukumat kaise banti hai?

Hum ne Majlis aur Nauho me aksar suna hoga ki "Qatl e Hussain (as) hua Nara e Takbeer ke sath", "Imam ki shahadat se pehle fatwa jaari kiya gaya tha ki Hussain (a) wajibul qatl hai".

Samajh me ye nahi aata tha ki jab Yazeed ko deen se koi lena dena nahi tha to Takbeer ka naara kyu lagaya gaya? Fatwa lene ki zarurat kyu padi?

Ye chize aaj samajh me aa rahi hai.

Kuch mafaad parast log deen ke Ohdedar bane baithe hai jaise "Rangeela VP" aur deen, Janabe Fatima (s), Azadari aur rusumaat ka naam le le kaar awaam ko bewakuf bana rahe hai. Naam to deen ka lete hai aur rukume shariya (religious donations - Khums, Masjid building donation, etc.) Collect karte hai lekin jab ye fund dene ki baat aati hai to condition lagate hai ki unki baat manna padega.

Agar koi inki mukhalifat kare to unhe fund rokne ki dhamkiya dete hai.

Ye thik usi tarah hai jaise Yazid kiya karta tha! Khud to be-deen tha, naach gana kiya karta tha, haram halaal me farq nahi pata tha, shariat ka koi qanoon nahi pata tha; lekin Zabardasti deeni mansab par chad baitha tha jaisa ki aaj kal Rangeela VP aur uske chahite Chele chapate, Counsellors aur kuch jamat ke presidents deeni markaz ke seth ban baithe hai.

Agar koi inke khilaf ja kar hatta Majlis e Imam Hussain (a) bhi kare to ye log un par bhi pabandi lagate hai aur Majlis karwane ki saza me Maafi Nama likhwate hai. Kya ye Yazidi Sunnat nahi hai?

Yazid khud aa kar logo par zulm nahi karta tha balki uske niche wale log uski chaplusi me ye kaam karte the. Aaj bhi dhamki uske chele de rahe hai que awaam ko dabane ke liye gunde mawaliyo ko samne khade kar dete hai. Agar awaam gundo se nahi dari to fund rok lene ki dhamki dete hai.

Jab bhi hum aise mahol ko samne dekhe to humara kaam hai ki ek jut ho kar aise Rangeelo ke khilaf apni awaaz buland kare. Agar aisa nahi karoge to zalim mazboot hoga aur haq kamzor.

Isme darne ki zarurat nahi hai, InshaAllah fund ka intezam Allah kar dega aur zalim ke khilaf khade hone walo ki hifazat bhi Allah ke zimme hai.

Aao ek kaam kare, karbala aam kare

Zalim ke khilaaf mil jhul kar khade ho kar ye dikhaae ki aaj hum Imam Hussain (a) ki "Halmin Nasir" ki sada par "Labbaik" kehne wale hai.

Was Salam

27 Sept 2018

Shia aur Shi'at

Do lafz "Shia" aur "Shi'at" sunne me to ek jaise hi lagte hai lekin dono me zameen aasmaan ka farq hai.

Aaj ke zamane me ek taraf Shia use kehte hai jo kisi Shia ke ghar me paida hua aur apni zindagi me Shia rasmo riwaj pure karta hai, phir wo samajh ke kare ya baghair samjhe.

Wahi dusri taraf "Shi'at" ek maktab / institution/  fikr / Soch ka naam hai jiske liye kisi ko Shia ke ghar me paida hone ki zarurat nahi, rasmo riwaj pure karna wajib nahi balki Shi'at ke batae hue usoolo ko apne zindagi me utarna zyada zaruri hai.

Shi'at ka Sabse bada usool hai Zulm ke samne khada hona aur Mazloom ki himayat karna. Yehi baat Imam Ali (a) ne apni Wasiyat me kahi aur isi usool ko samne rakh kar Imam Hussain (a) ne Karbala me qayam kiya tha.

Kisi Shaaer ne bahot khoob kaha hai:

Suno sadae Karbala, Hussain ki zuban se!

Ye tauqe Jabr tod do sitam ke waar mat saho
Humara saath do na do, Ghulam ban ke mat jiyo.

Agar hum Shia ke ghar me bhi paida hue hai aur saare Rasmo Riwaj bhi ada kar rahe hai lekin Shi'at ke usool humari zindagi me nahi hai to hume sochna padega ki hum sahi hai ya nahi.

Samaj me Karbala ke pehle jaise halaat

Kya aapko pata hai Karbala ka waqya runuma hone ke pehle halaat kaise the?

Sirf itna nahi tha ki Yazeed sharab pita tha aur badkari karta tha... Balki Yazeed ne ek aisa kaam kiya tha jisse ki samaj ka tana bana kharab ho raha tha.

Wo kya kaam tha?

Yazeed ne apni hukumat me aisa mahol banaya tha ki agar koi bura kaam karta to use rokne tokne wale ke dil me khauf rehta ki agar kuch kahega to Yazeed ka koi gunda mawali aa kar taklif na de de.

Iske ulat agar koi kisi ko neki ka hukm karta ya deen ki baat karta to use khud Yazeed ya uske chele chapate aa kar ye kehte ki tum apni zindagi jio lekin dusro ko ye sab neki weki mat sikhao.. isse mahol kharab hota hai. Khamosh baith kar samaj me shanti banae rakho.

Lekin jab koi hasi mazak, tanz, jokes hatta ke buri chize bhi samaj me share karta to use koi rokna to dur uske khilaf awaaz tak uthane ki koshish na karta.

Iska sidha sidha matlab tha ki Allah ke batae hue qanoon jise Amr Bil Maroof aur Nahi Anil Munkar kaha jata hai uska ulta hone laga. Jise Nasihat Bil Munkar aur Sukut Bil Maroof kaha ja sakta tha.

Aaiye hum apne atraaf dekhe!

- Kya aaj samaj me bina kisi khauf ke hum dusre ko acchi bato ki taraf dawat de sakte hai? Ya phir hum par Mulla, Shana ya badi badi karne wala jaise tags lagte hai?

- Kya samaj islami values se dur nahi ja raha hai? Aisa kyu hai ki ek Momin kisi dusre momin se deen ki baat nahi kar sakta?

- Kya humare samaj ke Ohdedaaro ne aisa mahol to nahi bana diya jahan Quraan, Deen aur Achchi baate karne ko samaj me fasad paida karna kaha ja raha hai?

- Kahi aisa to nahi ki buri bato par yehi Ohdedar khamosh rehte hai aur koi action nahi lete?

Agar aisa hai to phir samajh lijiye ki aaj ke daur me humare halaat waise hi hai jaise Karbala ke pehle Yazeed ne bana diye the.

Hum par zaruri hai ki agar hum aise halaat dekhe to Sachchi ka sath dete hue khade ho jaae aur aise samaj me deen ko aam kare, achche Olema ko samaj me laae aur samaj ke Ohdo se (Positions se) bure aur kharab logo ko dure rakhe.

Agar aaj aisa nahi karoge to kal hum dekhege ki samaj se deen gayab ho gaya hai aur deen ke naam par sirf rusumaat reh gai hai aur aise samay me humari nasle (aulaad) humare haath se jaane lagegi aur bachche ma baap ki aankho ke samne bure kaam karenge lekin walidain me ye taqat nahi rahegi ki unhe rok sake.

Jagiye.. Iske pehle ki burai khatm karne ke liye hume zyada badi qurbani deni pad jaae!

Naya Shobdebaaz

Mere shehr me naya Shobdebaaz aaya hai
Jo muddo ko beja hassas banata hai
Phir logo ke jazbaat ubharta hai
Deen ko deen se ladata hai

Mere shehar me naya shobdebaaz aaya hai!

Kabhi na dars liya usne kisi madarse me
Na uska koi kabhi ustad hi raha hai
Bulata khud ko wo Allama hai
Zabar ko zer, Zer ko Zabar batata hai

Mere shehar me naya shobdebaaz aaya hai

Kiya na kisi Mujtahid ka usne ehteram kabhi
Hamesha Olema ke khilaf hai uski zuban chali
Hai khud ka zehan Soo
Magar dusro ko Soo bulata hai

Mere shehar me naya shobdebaaz aaya hai

Kiya hai usne Social Media ka bharpoor istemaal
Banaya Deen ko apna subh shaam shikar
Barpa kiya hai qaum me ek naya bohran
Jawan, bachche aur budho ko mashkook banaya hai

Mere shehar me naya shobdebaaz aaya hai

"Wilayat" ke naam par Media channel chalata hai
Magar Wilayat ke khilaaf kaam karte jata hai
Na deen ki hai fikr, na ehteram e Olema
Mafaad parast hai, dhoka diye jata hai

Mere shehar me naya shobdebaaz aaya hai

Racha hai dhong ke, sarkar ka wo haami hai
Magar jo Dee ka nahi, woh to sirf fasadi hai
Nazar me rakkho use, fitna na faila paae
Deen ki fikr kar humko qadam uthana hai

Mere shehar me naya shobdebaaz aaya hai

Jawano uththo, is fitne ko mitae hum
Ye kaise mumkin hai ki, yu deen se khel jaae koi
Naam lene se dhoke me iske aae hum
Wilayat o Azadari ko to humne Olema se paya hai

Mere shehar me naya shobdebaaz aaya hai

Aakhir Imambade me Majlis ho kar rahi

Imam Hussain (as) ki Majlis barpa karne se rokna Sahi amal nahi hai. Jo shaks aisa kare wo kaisa hoga aap sab jante hai.

Afsoos, us Rangeele VP ne na sirf majlis karwane par pabandiyo ki baat ki balki dhamkiya tak di gai.

Lekin Momeneen ki ekjahti aur Allah par bharosa jeet gaya aur sabhi ne saath me mil kar Zalim ke muh par Zordaar tamacha jada aur strict instructions ke bawajood Imam bargah me Majlis hui... Shandaar hui.

Zalim yeh samajh raha tha ki donation de kar wo sab ko kharid lega aur deen o Azadari sab uske hukm se hogi.

Lekin Rajura Jamat ki unity ne Zalim ko bata diya ki wo chande ke paise lene ke chakkar me deen aur azadari ko khatre me nahi padne dege.

Pados ki jamat ne Zalim ke aage ghutne tek diye aur bata diya ki wo kis ke ghulam hai.

Ummat e Muslima ki taraf se Rajura ki Jamat ko salam

Aae hue paiso ko wapas karne wale jazbe ko salam

Zalim je samne ek jut ho kar khade rehne ko salam

Beshak Allah ke nazdeek sabse pasandida jamat wo hai jo uski raah me Zalim ke khilaf aise jihad kare jaise sisa pilaai hui deewar ho (Sura e Saff: 4)

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